posting this to see if the entire thread is going through moder-tion or just my last post because of key words. then i edited this last post and copypasted the post that is now undegoing moderation, so excuse me for eventually double-posting.
Thank you for your input, I really appreciate it and even though I (no longer) agree with a thing you say in this particular post, I value your comments in general a lot.
I come from a long non religious family of diverse origins, and I was raised in a very straight-forward manner as an atheist. God belonged to the past and when compared to philosophy it was presented to me, as well as any church or rite, as a iatrogenic witch doctor compared to scientific medicine. Alchemy to Chemistry. The fact that Chemistry was only possible thanks to long experimentation with Alchemy, was not made apparent to me, and I had to discover that link myself much later. In the same manner I had to discover that Modern Medicine developed to its level only thanks of centuries incremental experimentation with iatrogenic cures, and that in many ways, it is still iatrogenic and patients are still subject to extensive experimentation (at their own cost in many cases).
So it's conflictive to try to "take" or at least recognize the good with the bad. Ein Rhand (I'm so sorry I have to obscure her name so this post doesn't go through moderation) would have nothing of it as she preached to separate the medicine from the poison, but a quick glance at her biography (or at her explicit view of cigarettes and alcohol) reminds us of the dichotomy between "what the preacher says, not what the preacher does". So I try to be fair and balanced, and compare things and entities not only against their hypothetical competitors but also against the void that would be left without them, or if those things were changed beyond recognition.
I used to think the way you seem to think about the Roman Catholic Church and authority in general when I was 11, 12, and into my early pubescence, but then by 14/15 I realized that every time one tries to put down some-thing for their imperfections one also has to measure up that against the possibility of a void. It was the 90s and hippie rebellion to authority was very pasee, we were all skeptical, not just of power, but also of its (at best) fruitless defiance.
You compare FDRs Welfare State with Catholicism and you're not wrong: Corporativism as well mercantilism is the historically favoured economic system of the church, although that is certainly not dogma. It seems very destructive now that we have all this technological opportunities going around, but for the last couple millenia it served us quiet nicely to survive and indeed thrive. After a free market democracy (LOL, that sounds so stupid and incongruent) thrives for more than 200 years, we can talk. The Church thinks in millenia, not in decades. That is their value. They are the only ones thinking in the long term. They are incidentally the only institution that does not discriminate against old people, which will be something of increasing rarity in the very near future.
You say that the Roman Catholic Church somehow impeded or slowed down the West's modernization? I strongly believe you might be confusing the Roman Church and Western Christianity in general (with all its Reformed offshoots) with East Orthodoxy.
If you were talking about Greek, Russian, or Nestorian Orthodox Christians I would very much agree with you, but would still defend it when compared to the historical alternatives.
During the Dark Ages the Roman Catholic church was the vehicle that preserved Roman culture. It also allowed for families to marry, have children, and have all of that be recorded so when the inevitability of death would come, the individual would have some redemption. In a time without mail or Facebook, or literacy, an international registry was of great personal value and consolation.
Before the French Revolution a last confession was considered the equivalent of a human right. It would take 200 years for a secular alternative (the very expensive psychoanalytical session) to arise and another century for Live Journal
During that time the ones who did not form families (for whatever reason in addition to the homosexuals, the widowed and the insane) had the extraordinary possibility (only otherwise seen as highly organized in the Bhuddist temples, which is in comparisson quiet a horrible collection of churches/monasteries for all the reasons you just mentioned in your post) to join the Priesthood and dedicate their lives to helping the poor, nursing the sick, exalting the very best of existence (they called it "God") in art and architecture, distilling spirits such as wine and beer, and many liquors, cultivating the land, cultivating the illiterate, expanding the "Good News", towards the tribalistic indigenous regions of Northern and Eastern Europe, and then the Americas and thus including those regions into the World network.
In the Americas the Catholic Church specifically in contrast to other Christians tried their best to include the indigenous population in a spirit of fraternal equality. The Jesuit and even Franciscan orders are a testament to that effort hindered by worldly politics.
Women who join the priesthood are called nuns (or sisters). Women have never been excluded from the Church of Rome. They exercise their power in a traditionally feminine way, behind the curtains, enjoying (if you permit it) lack of publicity. I am forced to point out that the last Polish Pope had a de-facto concubine, a sister. For all practical matters a wife. But the Church doesn't want to call it that, and you have no right to impose otherwise. Hypocrisy is not the worse sin.
Killing 12 people in cold blood because of a cartoon (or even if conspiracies are right because of politics) is the worse sin.
The Church has been gradually separating from the Worldly powers ( Ceasar different from God) in the last hundred years, and now can only be seen as a force for good and reconciliation, but also as the oldest uninterrupted entity of cultural transmission.
In such a time of exponentially faster change and Global Homogenization such an entity as the Roman Catholic Church has more than a rarity value.
Thank you for your input, I really appreciate it and even though I (no longer) agree with a thing you say in this particular post, I value your comments in general a lot.
I come from a long non religious family of diverse origins, and I was raised in a very straight-forward manner as an atheist. God belonged to the past and when compared to philosophy it was presented to me, as well as any church or rite, as a iatrogenic witch doctor compared to scientific medicine. Alchemy to Chemistry. The fact that Chemistry was only possible thanks to long experimentation with Alchemy, was not made apparent to me, and I had to discover that link myself much later. In the same manner I had to discover that Modern Medicine developed to its level only thanks of centuries incremental experimentation with iatrogenic cures, and that in many ways, it is still iatrogenic and patients are still subject to extensive experimentation (at their own cost in many cases).
So it's conflictive to try to "take" or at least recognize the good with the bad. Ein Rhand (I'm so sorry I have to obscure her name so this post doesn't go through moderation) would have nothing of it as she preached to separate the medicine from the poison, but a quick glance at her biography (or at her explicit view of cigarettes and alcohol) reminds us of the dichotomy between "what the preacher says, not what the preacher does". So I try to be fair and balanced, and compare things and entities not only against their hypothetical competitors but also against the void that would be left without them, or if those things were changed beyond recognition.
I used to think the way you seem to think about the Roman Catholic Church and authority in general when I was 11, 12, and into my early pubescence, but then by 14/15 I realized that every time one tries to put down some-thing for their imperfections one also has to measure up that against the possibility of a void. It was the 90s and hippie rebellion to authority was very pasee, we were all skeptical, not just of power, but also of its (at best) fruitless defiance.
You compare FDRs Welfare State with Catholicism and you're not wrong: Corporativism as well mercantilism is the historically favoured economic system of the church, although that is certainly not dogma. It seems very destructive now that we have all this technological opportunities going around, but for the last couple millenia it served us quiet nicely to survive and indeed thrive. After a free market democracy (LOL, that sounds so stupid and incongruent) thrives for more than 200 years, we can talk. The Church thinks in millenia, not in decades. That is their value. They are the only ones thinking in the long term. They are incidentally the only institution that does not discriminate against old people, which will be something of increasing rarity in the very near future.
You say that the Roman Catholic Church somehow impeded or slowed down the West's modernization? I strongly believe you might be confusing the Roman Church and Western Christianity in general (with all its Reformed offshoots) with East Orthodoxy.
If you were talking about Greek, Russian, or Nestorian Orthodox Christians I would very much agree with you, but would still defend it when compared to the historical alternatives.
During the Dark Ages the Roman Catholic church was the vehicle that preserved Roman culture. It also allowed for families to marry, have children, and have all of that be recorded so when the inevitability of death would come, the individual would have some redemption. In a time without mail or Facebook, or literacy, an international registry was of great personal value and consolation.
Before the French Revolution a last confession was considered the equivalent of a human right. It would take 200 years for a secular alternative (the very expensive psychoanalytical session) to arise and another century for Live Journal
During that time the ones who did not form families (for whatever reason in addition to the homosexuals, the widowed and the insane) had the extraordinary possibility (only otherwise seen as highly organized in the Bhuddist temples, which is in comparisson quiet a horrible collection of churches/monasteries for all the reasons you just mentioned in your post) to join the Priesthood and dedicate their lives to helping the poor, nursing the sick, exalting the very best of existence (they called it "God") in art and architecture, distilling spirits such as wine and beer, and many liquors, cultivating the land, cultivating the illiterate, expanding the "Good News", towards the tribalistic indigenous regions of Northern and Eastern Europe, and then the Americas and thus including those regions into the World network.
In the Americas the Catholic Church specifically in contrast to other Christians tried their best to include the indigenous population in a spirit of fraternal equality. The Jesuit and even Franciscan orders are a testament to that effort hindered by worldly politics.
I'd love to see someone come into the Catholic Church and make another run at big reforms. After all, with the infallability of the pope as Church law since the late 1800s, maybe Pope Francis can do things like allow priests to marry and have somewhat normal lives since they are, after all, only men and not holy unto themselves. Yes, I know it is possible that some priests can be married, but they are relatively few and far between (has to do with converting from the Episcopal Church), and as I understand it they are supposed to take the vow of celibacy but don't necessarily do so.
Which reminds me, when are women going to be allowed to be consecrated as priests?I guess at that point the Church would cease to be as Catholic as it once was...according to the Church as i understand, it is impossible to grant the Church power to consecrate a woman as a priest due to scripture. If the pope tried that, would he be ousted in some fashion as being the devil in reality? Or is he infallible and it's time for a modern adjustment to the scriptures?
Women who join the priesthood are called nuns (or sisters). Women have never been excluded from the Church of Rome. They exercise their power in a traditionally feminine way, behind the curtains, enjoying (if you permit it) lack of publicity. I am forced to point out that the last Polish Pope had a de-facto concubine, a sister. For all practical matters a wife. But the Church doesn't want to call it that, and you have no right to impose otherwise. Hypocrisy is not the worse sin.
Killing 12 people in cold blood because of a cartoon (or even if conspiracies are right because of politics) is the worse sin.
The Church has been gradually separating from the Worldly powers ( Ceasar different from God) in the last hundred years, and now can only be seen as a force for good and reconciliation, but also as the oldest uninterrupted entity of cultural transmission.
In such a time of exponentially faster change and Global Homogenization such an entity as the Roman Catholic Church has more than a rarity value.